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Times of London’s Eureka Mag: Hawking says physics enough to explain creation. No god needed. Same as no god?

One finds a funny little juxtaposition in The Times in the UK when paying the small fee to read its Eureka science magazine today. First, it is getting a tremendous reaction, in number of stories if not their heft, in other outlets by reporting the bejeezus out of the part about God in Stephen Hawking’s upcoming book, The Grand Design, co-written by Caltech physicist and author Leonard Mlodinow (pub. date next week). Thanks to the infinite possibilities of M-theory, it appears, the world’s best known physicist declares there is no reason to invoke the almighty in explaining how our universe popped into existence. Wm of Ockham implication: No god, upper case or not. It has to do with top-down back-tracking of the history of the universe, gravity, and with the offshoot of string theory called M-theory (m is for membrane).  Of course, little could be more banal than a physicist saying the universe arose with help from no god. But this is Hawking, a secular divinity of sorts, so it gets attention.

First the irony, then the substance. Right there on the table of contents loudly hawking all the reasons this world best known physicist refutes divinity and ramifications therefrom is another story with the deadpan headline: CERN’s search for “God particle’ hit by £215mbudget cuts. So Hawking says there’s evidently no god. But God remains for eternity a top go-to term for souping up a science news headline.

Even after paying the daily pass to The Times, I can’t find the excerpt on line. I don’t have a review copy of the book. Apparently it’s not to go digital for anybody till Sept. 6. For now, the magazine itself provides it to subscribers the pulpy old fashioned way.

Before getting to all the exterior press this peek at the book generated, get a load of what Times reporters wrote to greet it ( They open for me, but I have this one-day cookie in my system that may be the reason why. I hope they do so for the rest of you):

OTHER MEDIA REACTION:

Dept. of the Quibblish: Several accounts quote the book as saying discovery of extrasolar planets in 1992 is key to understanding why invocations of godly creation are intellectually empty. Why do Hawking et al say 1992? That was the year of the pulsar planets. Real planets they are, but outlandish. Regular planets, potential analogs to Earth and orbiting other sunlike stars, came to light in 1995. None of the refs I’ve seen explain why pulsar planets are important to the rejection of a necessary god. Things resembling our solar system I can swallow. There are overlaps in the dynamics of the two types but I’m stumped.

- Charlie Petit

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